Prague, Czech Republic October 2006
I swear by Apollo Physician and Asclepius and Hygieia and Panaceia and all the gods and goddesses…
that I will fulfill this oath
and this covenant.
I swear to fulfill, to the
best of my ability and judgment, this covenant.
Darwinism
had a more subtle, insidious effect on the doctor/patient relationship. As seen
in the classical version of the Hippocratic Oath , for centuries there has been
a recognized link between the practice of medicine and spirituality. This was
developed even further as Christianity became the dominant religion in Europe
and subsequently the United States. Christianity introduced the concept of
agape love, or sacrificing for the good of others, and this attitude came to
define the doctor/patient relationship.[8]
While the causes and therefore the appropriate treatments of most conditions
were not known until recent times, the caring and compassion exhibited by
health care providers was considered paramount in the healing process. In fact,
as much attention was likely to be paid to the patient’s spiritual condition as
to their physical well-being.[9]
However,
as mentioned previously, Darwinism removed the need for God as an explanation
for the natural world and created a chasm between science and all other
disciplines. Science became paramount, and that which could not be quantified
was considered to be of less importance.[10]
Modern medicine “evolved” into a sterile profession where science and
technology supplanted care and compassion.
Recent
studies have begun to reverse this trend. Researchers have examined the
correlation between religious beliefs and such health outcomes as disease
morbidity, recovery from injury, and mortality rates in the general population.[11]
In the last several years over 1200 studies examining these issues have been
performed, with a link between faith and a positive health benefit seen 75-90%
of the time.[12],[13],[14]
In fact, in a meta-analysis performed for the NIH, epidemiologist Lynda Powell
found that people who regularly attend church have a 25% reduction in mortality
compared to non-church goers after correcting for all other variables.[15]
The data is so overwhelming that over half of the medical schools in the United
States now make courses on spiritual health part of their curriculum, and the
Joint Commission on Accreditation of Healthcare Organizations has mandated that
hospitals add spirituality as a nursing diagnosis for patients.[16]
It’s ironic that the scientific method, which contributed to the removal of
religion from medicine, has been instrumental in its return.
Without
doubt the most serious consequence of evolutionary theory on medicine was the
application of the concept of natural selection in Nazi Germany. In 1895 Dr
Jost, a German psychologist, published a paper advocating the right to
medically assisted suicide for the terminally ill. In the case of mental
incapacity the right to choose would revert to the state and incurability was
deemed sufficient to justify death.[17]
Little attention was given to the idea at the time. However, after World War I
Germany was undergoing a terrible economic depression, and resources were
extremely limited. The Nazis, who had recently come to power, believed in the
concept of Social Darwinism. They felt that to restore Germany to prominence it
was necessary to cleanse society of “undesirables”, thereby achieving a “Master
Race”. They seized upon Dr Jost’s strategy, using the miserable economic
conditions and scarcity of resources as the rationale and utilizing German
psychiatrists and hospitals to implement their plan. Initially, those patients
with such conditions as schizophrenia and mental retardation were forced to
undergo sterilization procedures, but as the program progressed, two changes
occurred. First, the definition of mental illness became skewed. In addition to
cognitive impairment, difficulty assimilating to society was considered
evidence of impairment. According to J.E Meyer
“ mentally defective, asocial, and inferior were used as almost
identical terms.” At one point 60% of the population was diagnosed with some
form of mental illness. Secondly, as time went on the program progressed from
one of compulsory sterilization to elimination. By the end of World War II over
350,000 people had been “euthanized” and this program became the precursor for
the Holocaust.[18] Because
of the misapplication of Darwin’s theory certain members of the German medical
community became collaborators in genocide.
“The Origin of the Species” is one of the
seminal works in the history of science. Its influence has extended far beyond
the field of anthropology until it has become ingrained in the public
consciousness. The concepts both stated and implied in Darwin’s original work
have had profound effects throughout society, including the field of medicine.
While the impetus to better understand and either prevent or treat illness has
been a boon to mankind, there have been several unforeseen consequences of this
movement. From a physical/spiritual disconnect, through improper procedures
based on faulty concepts, to the use of the theory of natural selection to
justify murder, Darwinism has numerous significant negative effects on the
practice of medicine.
References
1. Guinan, P., M.D. The Christian origin of medical compassion.
Natl Cathol Bioeth Q 2005 Summer; 5(2):243-8.
2. Greene, J.C. From Aristotle to Darwin:
Reflections on Ernst Mayr’s Interpretation in
The
Growth of Biological Thought. J Hist Biology 25(2): 257-284.
3. Kern, S., PhD. Time and
Medicine. Ann Intern Med. 2000(132): 3-9.
4. Bergman, J. Do any vestigial
structures exist in humans? CEN Tech Journal 14(2) 2000: 95-98.
5. Ibid.
6. Woo, S.L. et al. Anatomy,
Biology, and Biomechanics of Tendon, Ligament, and Meniscus, pp. 74-82. Orthopaedic
Basic Science. AAOS 2004
7. Ibid.
8. Guinan, P., M.D. ibid.
9. Karff, S. Healing of body,
healing of spirit. CCAR J 2004 Summer; 51(3): 85-95.
10. Ibid.
11. Udermann, B.E. The Effect of
Spirituality on Health and Healing: A Critical Review for Athletic Trainers. J
Athl Train 2000;35(2): 194-197.
12. Tartaro, J. et al. Exploring
Heart and Soul: Effects of Religiosity/Spirituality and Gender on Blood
Pressure and Cortisol Responses. J Health Psych 2005; 10(6) 753-766.
13. Levin, J et al. Religion,
health and medicine in African Americans. J Natl Med Assoc 2005
Feb;97(2):237-249.
14. Fountain, D. Bringing Faith
and Medicine Together. Address to the World Congress of th ICMDA, July, 1998.
15. Kalb, C. Faith &
healing. Newsweek 2003 Nov 10;142(19):44-50.
16. Saddler, D. Spiritual Care
Research. Gastroenterol Nurs 2005 May-Jun;28(3):258-9.
17. Meyer, J.E. The fate of the
mentally ill in Germany during the Third Reich. Psych Med 1988; 18:575-581.
18. Ibid.